Today is the first time I get to celebrate a Name Day...or Saint's Day. In becoming Orthodox, with the help of my Priest, I was able to chose a Saint name. This was something that became very important to me as it allowed me to connect, in a personal way, with a far distant past. It brought to life the feeling a family with the Saints that have lived before me. Here is a link to an article that explains this in a little more detail http://orthodoxinfo.com/praxis/orthname.aspxI definitely felt a connection with Saint Genevieve of Paris. From our shared French heritage, love of bread and wine, spiritual giftings, and bold personalities, there was a bond. I look forward to getting to know this woman more over the next year and learning to emulate her life.Here is a bio from the Catholic Encyclopedia:
Patroness of Paris, b. at Nanterre, c. 419 or 422; d. at Paris, 512. Her feast is kept on 3 January. She was the daughter of Severus andGerontia; popular tradition represents her parents as poor peasants, though it seems more likely that they were wealthy and respectable townspeople. In 429 St. Germain of Auxerre and St. Lupus of Troyes were sent across from Gaul to Britain to combat Pelagianism. On their way they stopped at Nanterre, a small village about eight miles from Paris. The inhabitants flocked out to welcome them, and St. Germainpreached to the assembled multitude. It chanced that the pious demeanour and thoughtfulness of a young girl among his hearers attracted his attention. After the sermon he caused the child to be brought to him, spoke to her with interest, and encouraged her to persevere in the path of virtue. Learning that she was anxious to devote herself to the service of God, he interviewed her parents, and foretold them that their child would lead a life of sanctity and by her example and instruction bring many virgins to consecrate themselves to God. Before parting next morning he saw her again, and on her renewing her consecration he blessed her and gave her a medalengraved with a cross, telling her to keep it in remembrance of her dedication to Christ. He exhorted her likewise to be content with themedal, and wear it instead of her pearls and golden ornaments. There seem to have been no convents near her village; and Genevieve, like so many others who wished to practise religious virtue, remained at home, leading an innocent, prayerful life. It is uncertain when she formally received the religious veil. Some writers assert that it was on the occasion of St. Gregory's return from his mission to Britain; others say she received it about her sixteenth year, along with two companions, from the hands of the Bishop of Paris. On the death of her parents she went to Paris, and lived with her godmother. She devoted herself to works of charity and practised severe corporalausterities, abstaining completely from flesh meat and breaking her fast only twice in the week. These mortifications she continued for over thirty years, till her ecclesiastical superiors thought it their duty to make her diminish her austerities.
Many of her neighbours, filled with jealousy and
envy, accused Genevieve of being an impostor and a
hypocrite. Like
Blessed Joan of Arc, in later times, she had
frequent communion with the other world, but her visions and prophecies were treated as
frauds and deceits. Her enemies conspired to drown her; but, through the intervention of Germain of Auxerre, their animosity was finally overcome. The
bishop of the city appointed her to look after the welfare of the virgins dedicated to
God, and by her instruction and example she led them to a high degree of
sanctity. In 451
Attila and his Huns were sweeping over Gaul; and the inhabitants of
Paris prepared to flee. Genevieve encouraged them to hope and trust in
God; she urged them to do works of penance, and added that if they did so the town would be spared. Her exhortations prevailed; the citizens recovered their calm, and
Attila's hordes turned off towards Orléans, leaving
Parisuntouched. Some years later Merowig (Mérovée) took
Paris; during the siege Genevieve distinguished herself by her charity and self-sacrifice. Through her influence Merowig and his successors, Childeric and
Clovis, displayed unwonted clemency towards the citizens. It was she, too, who first formed the plan of erecting a church in
Paris in
honour of Saints Peter and Paul. It was begun by
Clovis at Mont-lès-Paris, shortly before his death in 511. Genevieve died the following year, and when the church was completed her body was
interredwithin it. This fact, and the numerous
miracles wrought at her
tomb, caused the name of Sainte-Geneviève to be given to it. Kings, princes, and people enriched it with their gifts. In 847 it was plundered by the Normans and was partially rebuilt, but was completed only in 1177. This church having fallen into decay once more, Louis XV began the construction of a new church in 1764. The
Revolution broke out before it was dedicated, and it was taken over in 1791, under the name of the Panthéon, by the Constituent Assembly, to be a burialplace for distinguished
Frenchmen. It was restored to
Catholic purposes in 1821 and 1852, having been secularized as a national mausoleum in 1831 and, finally, in 1885. St. Genevieve's
relics were preserved in her church, with great devotion, for centuries, and
Parisreceived striking
proof of the efficacy of her intercession. She saved the city from complete inundation in 834. In 1129 a violent plague, known as the
mal des ardents, carried off over 14,000 victims, but it ceased suddenly during a procession in her
honour.
Innocent II, who had come to
Paris to implore the king's help against the
Antipope Anacletus in 1130, examined personally into the
miracle and was so convinced of its authenticity that he ordered a feast to be kept annually in
honour of the event on 26 November. A small church, calledSainte-Geneviève des Ardents, commemorated the
miracle till 1747, when it was pulled down to make room for the Foundling Hospital. Thesaint's
relics were carried in
procession yearly to the
cathedral, and Mme de Sévigné gives a description of the pageant in one of her letters.
The
revolutionaries of 1793 destroyed most of the
relics preserved in St. Genevieve's church, and the rest were cast to the winds by the mob in 1871. Fortunately, however, a large
relic had been kept at Verneuil, Oise, in the eighteenth century, and is still extant. The churchbuilt by
Clovis was entrusted to the
Benedictines. In the ninth century they were replaced by secular canons. In 1148, under
Eugene IIIand Louis VII, canons from St. Victor's Abbey at Senlis were introduced. About 1619 Louis XIII named Cardinal François de LaRochefoucauld
Abbot of St. Genevieve's. The canons had been lax and the
cardinal selected Charles Faure to reform them. This holy manwas born in 1594, and entered the canons regular at Senlis. He was remarkable for his
piety, and, when
ordained, succeeded after a hard struggle in reforming the
abbey. Many of the houses of the canons regular adopted his reform. He and a dozen companions took charge ofSainte-Geneviève-du-Mont, at
Paris, in 1634. This became the mother-house of a new congregation, the
Canons Regular of St. Genevieve, which spread widely over
France. Another institute called after the
saint was the Daughters of St. Genevieve, founded at
Paris, in 1636, by Francesca de Blosset, with the object of nursing the sick and teaching young girls. A somewhat similar institute, popularly known as the Miramiones, had been founded under the invocation of the
Holy Trinity, in 1611, by Marie Bonneau de RubellaBeauharnais de Miramion. These two institutes were united in 1665, and the associates called the Canonesses of St. Genevieve. The members took no
vows, but merely promised obedience to the rules as long as they remained in the institute. Suppressed during the
Revolution, it was revived in 1806 by Jeanne-Claude Jacoulet under the name of the Sisters of the Holy Family. They now have charge of over 150
schools and
orphanages.
